Non-Georgian Orthodox Churches generally use the language of their communicants. Today, the majority of Ossetians from both North and South Ossetia follow Eastern Orthodoxy.
It became the state religion of Kartli (Iberia) in 337.
There is also a sizeable Jewish community in Tbilisi served by two synagogues. Ronald Wixman. They were partially Christianized by Byzantine missionaries in the beginning of the 10th century. Between 350 and 374 CE, the Huns destroyed the Alan kingdom, and the Alan people were split in half. Though it remained unrecognized, it detached itself from Georgia, This page was last edited on 27 October 2020, at 01:21. , Prior to the 10th century, Ossetians were strictly pagan. The Georgian Constitution provides for freedom of religion, and the Government generally respects this right in practice. The majority of Georgia's remaining Jews today live in Tbilisi and are served by its two synagogues.
Spilling, Michael.  Adherents of Islam make up 10.7% of the population and are mainly found in the Adjara and Kvemo Kartli regions and as a sizeable minority in Tbilisi.
Ossetian is among the remnants of the Scytho-Sarmatian dialect group, which was once spoken across the Pontic–Caspian Steppe. Different religious minorities have lived in Georgia for thousands of years and religious discrimination is virtually unknown in the country. The southern Ossetians are chiefly pastoral, herding sheep, goats, and cattle.
It is thus suggested that there is a common origin of Ossetians from the Proto-Iranian Urheimat, followed by subsequent male-mediated migrations from their Caucasian neighbours. In 1703, Vakhtang VI became the ruler of the kingdom of Kartli and he embraced Islam.
– Ирон) in North and South Ossetia; and Digorian (os.
 Ossetic, a remnant of the Scytho-Sarmatian dialect group which was once spoken across the Pontic–Caspian Steppe, is one of the few Iranian languages inside Europe..
The Armenian Apostolic Church, whose doctrine differs in some ways from that of Georgian Orthodoxy, has autocephalous status.
, The folk beliefs of the Ossetian people are rooted in their Sarmatian origin and Christian religion, with the pagan gods having been converted into Christian saints.
, The northern Ossetians export lumber and cultivate various crops, mainly corn. Azerbaijani groups have practiced Islam in Georgia for centuries, as have Adjarians and some of the Abkhazians concentrated in their respective autonomous republics. According to sources, mostly high noble families of Ossetian society received Muslim religion and peasants remained into the Christian faith. The church maintains 4 theological seminaries, 2 academies, several schools, and 27 church dioceses; it has 700 priests, 250 monks, and 150 nuns. Although there are no official censuses, estimates say that about 0.5% of the population of South Ossetia are Muslims. The Georgian church regained its autocephaly only when Russian rule ended in 1917. Prior to the adoption of Christianity or Islam, Ossetians celebrated an active and ancient pagan faith.
In more-recent history, the Ossetians participated in the Ossetian–Ingush conflict (1991–1992) and Georgian–Ossetian conflicts (1918–1920, early 1990s) and in the 2008 South Ossetia war between Georgia and Russia.
Its capital is Tskhinvali.…
Islam's history continued in Georgia throughout the late 14th and early 15th centuries with Timur's invasions of Georgia and during the 16th and early 19th centuries, the Iranians (Safavids, Afsharids, Qajars) and Ottomans commanded influence in the region until its annexation by Russia in 1801.  The conversion of Kartli to Christianity is credited to St. Nino of Cappadocia.
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